Category Archives: Culture

Keep Telling Their Stories, Joseph Boyden

. Culture, Current Affairs . , , , , ,

Joseph Boyden, author. Also, a far better writer than I ever will be, much better looking, and incredibly full, wavy head of hair. Despite my relative shortcomings, I choose not to character assassinate him, unlike the assholes who did so earlier in the year.


I was angered at the public assault on Joseph Boyden earlier this year, but I couldn’t contain my contempt for his detractors well enough to render a sensible, expletive-free post at the time. It was completely senseless; an out-of-nowhere campaign to tarnish a man’s reputation and douse a career focused on telling the stories of Canada’s indigenous people to the widest audience possible. I hope those responsible were read the riot act by elders in their communities for their slanderous mischief, which invited such negative attention upon the community of indigenous rights advocates.  

For those not familiar with the issue, Joseph Boyden is a highly acclaimed Canadian writer of books whose protagonists are indigenous. His books have won national awards and garnered him a lot of attention as an advocate of indigenous rights in Canada. My favourites among his repertoire are Three Day Road and The Orenda. They are highly recommended reading, whether you care specifically to read books with indigenous protagonists or not. They are stories about people that are phenomenally well-told. 

At the beginning of this year some prominent folks from the indigenous community took issue with Joseph Boyden’s profile as such a fierce advocate for indigenous rights. The problem in their minds, as far as I could tell, is that Boyden isn’t one hundred percent indigenous and, as such, he shouldn’t have been so vocal in his advocacy. I could never really understand the logic behind their grievance with Boyden, but I imagined they were trying to suggest it would have been better if only fully indigenous people were so adamant in their advocacy for indigenous rights; that only fully indigenous people ought to have a public profile as indigenous rights advocates. Or something like that. 

On the same logic I imagine they are fuming that Gord Downie of iconic Canadian rock band The Tragically Hip, and as blue-blooded a white guy as it gets, has become such a champion of indigenous rights. I say this reluctantly as a black man (with a white man’s mind), but white folks listen more attentively when a prominent member of their own community speaks to them with an eye to moral persuasion. Certainly, experiential voices are more authentic, but when you are fighting to win over a slice of the finite moral landscape among the white throngs, all voices allied in the fight are helpful. It is quite clear to those not driven by seething rage that Boyden was using his profile to help in these efforts, not to steal a spotlight away from others in the fight. 

Boyden always maintained he was of mostly Celtic blood with indigenous ancestry somewhere in his family tree. In Canada, the English tried to exterminate this country’s indigenous people and for most of our history, folks who could pass for White were not waving flags to show their pride at having mixed ancestry. Boyden’s story of a lost, mixed heritage is a common story in Canada. My heritage is the same (though the lost ancestry in my case is black American). At an early age, when Boyden discovered his own indigenous ancestry, instead of hiding it he embraced it. He’s made a career and become a public figure thanks to that early act of embracing his indigenous heritage. Other than Boyden’s notoriety, this is a fairly pedestrian reality in Canada. I have a fair-skinned, auburn haired friend I’ve know for thirty years who just found out she has Metis in her ancestry. 

It seems for a small faction of resentful figures Boyden’s success and notoriety was a pill too bitter to swallow given their work for the cause. So, they called him a fraud, a poser, accused him of shape-shifting in a head-dress for publicity and cash. The insinuation, although not stated, was that his success came at the cost of a real indigenous person’s success, which is completely absurd. It was this country’s version of the “birther issue.” Except the figure under attack wasn’t a would-be political oppressor vying for the most powerful political office in the land. Boyden is an artist and vocal champion of indigenous rights. Those responsible for stirring this pot seem like a petty lot, more angry that Boyden gets to go to all the good parties than anything else. It was a sad, pointless row; one clearly rooted in professional resentment. 

I am glad Boyden has decided to respond in his own words, and I hope it puts an end to the shenanigans to sandbag him. I also hope the sordid affair has done nothing to discourage Boyden from avidly pursuing his next project, and the other projects delving into the lives of the indigenous subjects he has in store for us down the road. I and countless others anxiously await these for years to come. On that point, I do wish Boyden would stop being such a do-gooder for indigenous causes and stick exclusively to writing his extraordinary books so we wouldn’t have to wait as long between each project. 

It struck me then, and it still does now, that this whole ordeal was a product of professional jealousy. It had very little to do with people trying to air a legitimate grievance of a wrong done to the community. It is beyond reprehensible that the target of the savage attack is an artist and advocate, not some corporate or political cretin throwing their power around to the detriment of the indigenous community. It casts those responsible for the sabotage campaign in such a poor light. I will never read Robert Jago again without thinking about how petty his attempt to sandbag Boyden was, which is tragic because Mr Jago has, in other cases, had things to say which need to be heard and taken seriously. 

Boyden’s books have been responsible, in my own case, for helping to identify with indigenous voices because I just don’t have any other way of doing so. I have no indigenous blood, nor do I have close friends or family who are indigenous. It is difficult for me to obtain more than a superficial glimpse of life through their eyes. Paying attention to the news or media does not allow us to connect in more than a shallow way to an identity we do not share. There is always an agenda and the view is too easily tainted by our own intellectual filter. 

Stories are always a better way to subtly shift the view than is canvassing the news with an eye to empathy. Stories more succinctly hold up a mirror to ourselves; the identification with a marginalized protagonist makes it far more difficult to deny the humanity of those disenfranchised in our real lives, which perpetuates systemic barriers to their progress. 

As a mode of throwing the moral depravity of the oppressors in their face, a story humanises the oppressed and makes it more difficult for the reader to walk away from that encounter and still repudiate their existence. You read a story about a homeless man and it becomes difficult to simply breeze past them as you take a break at work the next day. It is a far more effective way of getting people to recognize the many wrongs we are abetting by our quiet indifference than is the tack of using public admonishments or finger wagging to stir our moral compass into proper alignment. Accusations and blame, even if deserved, rarely provoke the intended effect of opening consciousness among the dominant group because the mode of discourse, that of polemic, is too hard for most egos to bear. The guilt or animosity triggered by the condemnation hardens a mind, puts it on the defensive, and for that reason it is a less effective way to change the view about certain pernicious social realities.  

This is the real power of fiction and other narrative accounts, especially where the subject is the marginalized, forgotten, or disenfranchised in a society. Having readers living the lives of a well-crafted, disenfranchised protagonist allows them to experience the pain and suffering of another human being whose tragic experiences are difficult to imagine. That their marginalized existence is a by-product of structures in our society becomes evident, and is undeniable, as we see them come crashing down upon a novel’s protagonist. 

If done well, and done right, stories are the truest way to identify with those who do not share our own identity. Stories come to us, straight into our hearts, bypassing our intellect, and because of that, the tragedies or injustices in the lives they depict are less apt to be so easily dismissed. They will resonate. Boyden’s stories and characters centre on the issues and lives of this country’s indigenous people, and they have resonated. 

As a colonizer there is no better way for me to know what the indigenous fight is about than to read their stories so I can truly understand on a deep level that it isn’t just a political issue, it is a real battle for a way of life. I have a better sense of what that way of life is because of Boyden’s stories. Yes, there are other voices, other stories, and other storytellers – Boyden never claimed to be the lone voice for the community. Those eager to attack his character made that claim on his behalf; perhaps those among the colonizers appointed him as a spokesperson. That is what we do. We love our caricatures, our reductions. 

The blame for that does not lie with Boyden. If there was concern that Boyden’s profile was monopolizing the dialogue the effort should have instead been aimed at pointing us to other stories and left at that. I would have greatly accepted the gift. When they attacked Boyden, a fierce advocate for indigenous issues, I stopped listening and lost plenty of respect for those who otherwise advocate for a just cause. They need to focus on what they legitimately seek and leave ego-centric personal grievances out of the public domain because it has not served they or the community for whom they advocate well at all. 

Listen For The Helpful Voices

. Culture, Current Affairs, Mental Illness, Psychology . , ,

Another popular artist, this time Chester Bennington of Linkin Park has been lost to death by suicide. Whenever there is news of a death by suicide of a highly successful celebrity a voice in my head impulsively says, “How can someone so rich, successful, and creative, do this? What do they have to be so unhappy about?”

I am aware how this minimizes the tragic loss of human life their story tells; how the comparison of my life to that of the celebrity stirs resentment and fear instead of compassion. I see a lot of this in the social media frenzy that tends to follow these stories. The focus is more on the celebrity than the illness that caused their death; the one linked to the other in absurd ways. These aren’t stories about celebrities, not necessarily, but of human beings who suffered a terrible illness that claimed their lives. We make more out of the celebrity status than is helpful in discussions about the mental illness their untimely death provokes. 

I myself have suffered immense sadness, have endured bouts of spirit-crushing depression. It is frightening to think that death by suicide is where it may one day lead. This is why, in the face of such tragic news, there’s an impulse to harbour ideas that attempt to explain and rationalize away these senseless deaths. On self-reflection, it strikes me as a way to distance myself from the fear, and the reality of just how harrowing the human condition can become, especially when its ebbs-and-flows are intensified by mental illness. 

None of us is immune, despite our collective efforts to posit and reinforce ideas about how success equals happiness, which we seem to need as a shield to the possibility of psychological defeat in the face of countless threats in the human experience. I don’t think any of us is any more or less vulnerable to this illness given the right circumstances. When a celebrity dies by suicide, it is an affront to our childish ideas about happiness, and shines a revealing light on how stridently we deny and repress the realities of mental illness. It also shines a bright light on the true harshness of the human experience. 

In this respect the tragic death by suicide of Robin Williams is illustrative. Many fans and admirers were genuinely saddened at his death. Many more could not help but betray a profound fear at what it said about “happiness”, their comments expressing the sentiment “if he is vulnerable, what does that say about me?” That is it exactly. 

This is why I stop that voice of resentment in its tracks, why I don’t express “shock” that another human being has succumbed to the West’s silent killer, just because they were a celebrity. Celebrities are human just like you and I, no matter how hard we try to put them on a pedestal to satiate our psychological need for a panacea to human woe. Denial is unhealthy in the face of tragedies that warrant compassion, not just for those who have died, but for ourselves and others in our life who are struggling right now. 

It is dangerous to plaster ill-conceived ideas about why celebrities shouldn’t be mentally ill, or why suicide is “selfish”, either on social media feeds or comment walls wherever news of these deaths is published. Why? Because people who are surviving with mental illness are reading those threads. To deny the humanity of the celebrity who succumbed is to deny the humanity of the anonymous who struggle day by day to survive, but may yet still die by suicide. For anyone who has mental illness despite outward appearances of success, however shallow and feckless our society measures it, this is the last thing they need to hear. It is a refrain that surely risks causing more guilt or shame for their illness. 

Our society already does a stellar job of shaming and stigmatizing those with mental illness, without also having the occasion of another death increasing their burden. When mental illness claims another life, the last thing a person with the same illness needs to hear is assertions about how their illness is a figment of their imagination that doesn’t – or shouldn’t – exist, just because they are successful or have an ostensibly charmed life. 

As a person with ADD, I know how hurtful it is to hear how every arm-chair, ignoramus shrink with a PhD from Twitter-Internet College believes the condition that has nearly ruined my life, that is at times the bane of my existence, is “a conspiracy invented by drug companies.” No, it is bloody well not and I know because I live my life despite it. It is a condition that afflicts my brain, and is manifest by dysregulating the balance and flow of certain neurotransmitters needed to propel functional thoughts and behaviours. In that way, my ADD shares a biological antecedent similar to depression, anxiety, schizophrenia or other neuro-psychological conditions. Just because science does not yet know how or why, does not make it any less true. 

To those who knew and loved Chester Bennington of Linkin Park, I am truly sorry for your loss. My heart aches and my spirit weeps for those who have lost someone they cherish to suicide. It is sad, on a profound, metaphysical level, that these lives ended in one of the most tragic ways imaginable for a human being. I am sorry for the legions who suffer this wicked mental illness and for the pain they have to live with every day. I am sorry the illness made it too difficult for those who ultimately succumbed to have seen another way; one that would have kept them alive. 

For others out there struggling, no matter how society may tell you your illness is “all in your head” or makes you feel it is cured by an “attitude adjustment”, know that these notions are false and you should not heed those voices.  Mental illness is real, it is biologically-rooted, and it doesn’t care if you’re rich or poor, famous or living in ignominy. It does not care what ignorant falsehoods our mindless society clings to about mental illness. There are professionals and other helpers who know better and are trained and eager to help. Turn your focus to them and, at the very least, listen to those whose knowledge about mental illness is real. Cover your eyes and ears to the foolish voices who say things to appease their own fear and shock; who are well intentioned but extremely unhelpful in their clumsiness. 

Nobody who suffers an illness – be it cancer, ALS, or Parkinson’s – is to blame for their affliction. Mental illness is not the fault of those afflicted, and it does not have to be a lonely struggle. If you are living with mental illness, seek out the experts to provide the help and supports you need to continue living a fruitful life; to help you cope despite the illness; to ensure you are a survivor. 

Peace and love to you. You are not alone. 

Pantomime

. Commentary & Criticism, Culture, poetry, Verse
pantomime

Photo Credit: herochan.com

Children swoon over tycoons.
A pagan court jester who suits up
to play hero with ecumenical flair,
conspires in a plot behind
the scenes, to cast mankind
in a foul, Manichean air.

He stirs the flock
into a lather, deftly
tickles their fears;
what villains a shrewd
mind invents, to keep
rubes in good cheer.

In the pantomime show,
a shameless huckster
who deigns to be star;
must bring dogs and ponies,
while holding his nose,
if he aims to go far.

The masses ignore simple facts:
tyrants in clown-drag are merely
a prelude to subsequent acts.
The truth is, for years to come,
players bring down the house,
take the money, and run.

Canadian Racism On Trial

. Black Lives Matter, Canadian Politics, Commentary & Criticism, Culture, Current Affairs, Race . , , , , , , ,

fingers-pointed-at-the-different-one

Because I’m a black man who isn’t living under a rock I’ve been forced to think a lot about racism lately. Most days I feel relatively lucky to live in Canada where cops don’t regularly shoot unarmed folks who look like me, or anyone else, for that matter. A year ago, we turfed our former Prime Minister, whose dalliance with race-baiting chauvinism cost him the election.

That said, every time an unarmed black man gets shot in the US my social media newsfeeds are littered with articles posted by Canadian white guys, almost always Baby Boomers, flatly denying the possibility race had any part to play in the incident. They unwittingly re-post videos and “news” clips fashioned by media organizations they may not realize are fronts for white supremacist groups or organizations funded for the specific aim of racism-denial.

These folks should be deeply concerned they are in league with avowed racists. They would be appalled to learn they are instrumental in the propaganda campaign waged to taint the backgrounds of the deceased and sustain the narrative that black men deserve to die in the street because they are thugs. Even if Canadian whites are unaware the messages they champion are crafted by racist organizations, the very idea they watched a video or read an article compiled by a white supremacist and said “Yeah!” should give them reason to pause for self-reflection.

carla-williams-scooped-up-and-sent-to-denmark

Carla Williams, “scooped up” from her parents as a child and shipped off to “more suitable” parents in the Netherlands.

Crimes committed by individuals whose parents are from a Muslim country are immediately touted as “Islamic terrorist” events by the media. Such a rendering by what is supposed to be an authoritative source of information makes it easy for many white folks to adopt this narrative as truth. For the next several days moderate Muslims are forced to unleash a media and PR campaign to appease suspicions that all Muslims are terrorists in waiting. Whenever these attacks happen my newsfeeds are festooned with bogeyman caricatures far too many sub-urban white North Americans believe reveal something axiomatic about all Muslims.
These narratives randomly pilfer the last fifteen years of world history to not so subtly suggest all the responsibility for the violence in the world rests at the feet of Islamic terror organizations and Muslims alike. In so doing, they have conveniently forgotten the centuries of history right up to the present, or the proxy wars in the decades during the Cold War. They missed the memo about the warplanes and bombs we and our allies have dropped all over the world.

Here is the bad news: people die when the high-tech fighter jets and cruise missiles, which are the toys we Western folks fight with, deliver their mega-tonnes of explosive ordinance. Women. Children. Arabs. Muslims. Human beings. Dead. At the hands of “Christian bombs” if you will. Death can’t be stopped where bombs are concerned. I am not arguing here about the foreign policy merits of these actions. I am arguing the belief that only Muslims have killed people in the last fifteen years is absolutely ridiculous.

ms-st-louis

The MS St Louis arrived at a Canadian port of call in 1939 with 908 Jewish passengers fleeing the Holocaust. They were denied entry, sent back to Europe and, it was later learned, a quarter of them died in German death camps during World War II.

Every time a Canadian news agency publishes reports on crimes involving blacks or Aboriginals, after about two hours they have to close the comment threads. Some news organizations have simply stopped allowing comments on these stories. Why would that be, one wonders? Here’s a hint, it’s not because their servers are overwhelmed by shows of support from sympathetic trolls.

But our cops are not shooting blacks. We’ve been relatively nice to immigrants of colour since we began letting them in about twenty five years ago. This followed a period of racist immigration legislation that allowed only Western European immigration. Muslims who wear the hijab haven’t been harassed or subjected to random attacks like they have in the US. We let in 30,000 Syrian refugees, which is a drop in the hat given the four and a half million languishing throughout Europe and the Middle East. We don’t have cretins like Geert Wilders and Marine Le Pen in our mainstream politics. All true. So, racism isn’t a problem in Canada.

Bullshit.

Let us not forget, our Prime Minister did try his hand at bigotry in the last election. He knew that would play with a large segment of Canadian society, just like he knew his snitch line for “barbaric cultural practices” (code for “living like a Muslim” ) would be a hit with the same segment. Thankfully, it was not a large enough segment – just. During that same election, the campaign signs of candidates with Muslim-sounding names were defaced in one of the WASPiest communities in Southern Ontario.

More recently, a leadership candidate in the same party of the ousted Prime Minister posited a solution to appease what she accepts at face value are rational fears of would-be immigrants. Smart folks aren’t supposed to be inclined to this sort of rhetoric, but she is a medical doctor. The intelligence required of her profession makes her race-baiting a little more difficult to dismiss. When uttered from a person of her stature the air of legitimacy is cast upon what is clearly a racist idea, and bigotry becomes normalized.

The good doctor has written a prescription to rid Canada of “undesirable” immigrants: she proposes they pass a “values test” – whatever that is. Surely she should have run some more tests of her own, in particular to identify the underlying causes of this widespread illness for which “fear of others who don’t look like us” is a symptom. I think she would find a case of mass hysteria and would do better to hand out buckets of Ativan to calm everyone  down.

komogata-maru-arrivals

In 1914, the SS Komagata Maru landed arrived on the west coast of Canada carrying 376 passengers, all British subjects from India of Sikh, Hindu, and Muslim backgrounds. Of these, 26 were allowed to enter Canada and the others were sent back. They were treated by the British as political agitators upon arrival back in India and arrested for the entirety of the First World War. Canada has officially apologized for this incident.

Canadians are a little too quick to blow their wads while mentally masturbating to the image of our post-racial Shangri-La. This delusional narrative is so easily maintained when we have countless vulgar, crass Archie Bunkers to the south to wield as our benchmark. Certainly, we have never had characters like Donald Trump gaining much political traction. Our political class hasn’t fashioned countless racist dog-whistles to divide disenfranchised whites from blacks and passed them off as legitimate political discourse. But why should the country where so many wish to simply forget slavery ever existed be heralded as the Canadian standard?

We dress our racism up a little nicer because our establishment, which is still one hundred per cent white, are the progeny of the tee-totallers across the pond. England was far more refined in institutionalizing racism. They had an aristocracy and class system that is only now loosening its ability to determine social outcomes. They shipped soldiers to loot the planet for Mother England in far-flung places like the near east and south Asia, wielded their guns at the brown, black, and Asian mobs for centuries, and plundered the lands of their tin, rubber, spices, gold, lumber, and free labour. They banned slavery because they didn’t need it; they had naval fleets who could subjugate the dark hordes and noble savages without having to cart them like chattel back to England. There wouldn’t have been the room to put them up, anyway.

We Canadian colonial upstarts tore a page right out of the English playbook. We didn’t proceed like the Americans: gunning down, marching, and starving the Indigenous people to kill them off and steal their land. Instead, we sent them off to reserves in the middle of nowhere – where it was easy to forget about them – and launched a campaign of cultural genocide upon their young’uns. Those are not my words, but that of the Truth and Reconciliation Commission which studied the issue of Residential Schools. One assumes that this solution seemed like a perfectly legitimate, naturally laudable, resolutely Canadian passive-aggressive way of rooting out the “Indian problem.”

In Canada there are First Nations reserves that have not had running water for twenty years. Many others living on reserves have to boil their water most of the year. We are only now learning more of the sordid details of another systematized attempt to eradicate Indigenous people by way of the “Sixties scoop.” Beginning in the 1960s and continuing on through the nineteen eighties indigenous children were seized by government social workers from their “unfit” biological parents and placed in foster or adoptive homes of whites who, one presumes, were obviously fit because they were white. In recent revelations, we have learned some of the “scooped up” indigenous children were sent to adoptive parents in the United States and Europe, and that some of these parents paid fees to adoption agencies. It was effectively the Canadian government trafficking in indigenous children to offset the costs of social welfare.

chinese-head-tax-receipt

Through the 1880s thousands of Chinese labourers were brought from China to construct the Canadian Pacific Railway. They were paid a third of what their co-workers were paid, and when the job was done, the Canadian government ensured they would not stay by imposing a head tax to immigrate, which they couldn’t pay because they were paid exploitation wages. A formal Canadian apology and redress for survivors was made in 2006.

We did not teach several generations of Canadians – mine included – a goddamned thing about any of this treatment of indigenous people. I can see why. It’s a bloody national disgrace. When my child was seven, he had already learned more about this country’s indigenous peoples than I or the generations before did in our entire public school tenure. He shakes his head at the truculence of my generation and those before in resisting genuine measures to remedy decades upon decades of tacit wrong-doing.

These shameful tales are the putrefying cherry on top of a festering bowl of racist history, Canadian-style. Historical incidents like the Komagata Maru, the Chinese head tax imposed to bar the Chinese labourers who built this country’s most vital engine of economic growth – the Canadian Pacific Railroad – and the lowest acceptance of Jewish refugees fleeing the Holocaust of any nation in the world, are tragic examples in the sordid legacy of Canada’s racism.

As a black man I can attest to countless hurtful experiences of overt racism directed at me because of my skin colour, especially in my youth, when I was emotionally ill-equipped to deal with them. Every once in a while something happens to dredge up these experiences and it is leaving a bad taste in my mouth. Lately, it isn’t the incidents happening in the United States picking at the wounds. These are terrible events to witness, but they do not speak directly to racism in the Canadian context. Obviously, this has tempted countless white people here to dismiss the racial antecedents of these tragic events. It is that tendency, and the way it is enacted, which does speak to racism in this country.

This deplorable phenomenon has re-opened some of  my own racial wounds, especially in the past two years. I have been subjected to an unceasing campaign of denial of the role race played in countless media stories of the day where non-white “others” are victims of crime. Such strident denials without having any apprehension of facts points to the bigotry within anyone who touts them, whether they are aware of this or not. The sharing of racist media publications veers very close to propagating hate speech. Anyone engaged in it should consider that.

The articles suggesting the unarmed black men gunned down by police in the US deserved to die, which some of my white social media friends have been posting on their pages, incite hostility and violence toward me in their excusing of that conduct. In so doing, they perpetuate the idea that I and those who look like me are incessant thugs, a stance which is deeply offensive. It is irrelevant if that is not what was intended. It is the consequence. People should consider that possibility before they share fake media stories about racially-charged events, lest they be mistaken for a racist.

I understand many people who aren’t minorities do not see the racism in their views or remarks; many don’t intend to espouse racism. For many of these folks, I believe their desire to not intentionally spread bigotry is genuine. I grew up a white guy with a black man’s skin. I know exactly how it is. When I was a kid, I went out for Hallowe’en in black face, for crying out loud!

This Western culture of ours, for a long, long time has incessantly touted itself as superior to everyone and everything else in the world. This isn’t to suggest we’re the only ones hailing our exceptionalism. Tribalism, pride, and vainglory are the most irresistible of human frailties. But I didn’t live in those other places, and can’t comment on how they executed their brand of chauvinism. I am only experienced in the dodgy end of white, Western bigotry. What I saw was how we lampoon and demean other races and creeds for the sheer fact of their difference alone. Most often, the sub-text is that otherness in itself is something to be feared and derided; it is never to be taken simply as a sociological fact, it is always in need of our judgment as to the degree of its implied inferiority.

This is why, if you are a white person living in a Western country, and genuinely desire not to be a racist, when a minority tells you something is racist, don’t argue that point as if you could possibly know what you’re talking about. Just listen. If it’s your words or deeds, stop being so defensive, own up, and say you’re sorry. To point it out isn’t to posit myself as a paragon of morality; I am no less likely to possess my culture’s chauvinist, oppressive biases than anyone else. It isn’t to suggest white folks are the spawn of Satan. It is merely to suggest the obvious; that white people can, at times, say or do something that is racist without realizing it because they’ve never really had to endure it – not in this society. They grew up in the dominant group.

The way many other race-baiting ideas are casually shared by some makes it obvious that a certain segment of white folks simply don’t give a shit because, let’s face it, they’re among the dominant group, right? These are the unabashed bigots who are tired of the political correctness police; they don’t want to have to stop and think about what they say or do in respect of those who are different. They don’t want to be called out for blurting out bigoted comments that spring into their mind. It’s too tiring to have to care about that; the others should adapt to our ways because they’re better anyway. If minorities don’t like it they can go back to where they came from. Fair enough, but I was born here, as were many black, brown, and other folk. HERE is where we came from.

To the regular Joes who are unabashed bigots I suggest that, since the option of deporting minorities or harassing them until they leave isn’t going to bear fruit, your energy is best directed at finding the real source of the insecurity and fear beneath your racism, and deal with that. Here’s a hint: the filthy rich, corporate guys in suits. They are messing with your mind.

On the one hand, they tell the regular Joes they are all entitled to the American Dream embodied in the wealth and privilege they and their corporate buddies enjoy, while on the other, they are doing everything behind closed doors to stack the system against Joe’s efforts to do just that. Instead, they reap all the spoils and point the finger at the minorities, the socialists, or the Muslims when Joe is struggling in the system they created to screw everyone except themselves. Racism is just another oligarch’s ploy to have Joe steeped in fear so his eyes are off a ball he never gets to touch, which helps Joe to buy into the lie that the game isn’t rigged. He’s been duped by his so-called white brethren.

Because the charlatans who have you hoodwinked are white like you, the fables they tell about how the black, brown, and heathen hordes have their hands in your pockets – how it is their presence which threatens your way of life – are impossible to resist. There is no pagan idol better than xenophobia and racism to keep the corporate courtesans enriched and empowered to everyone else’s detriment. With the serfs divided, fighting among themselves, fighting foreign ghosts, fighting everything but the system created to completely disempower them, the aristocrats are free to plunder from the coffers of the white tribe indefinitely.

The whole thing is sad and infuriating. It is the elephant between the lines that few are willing to acknowledge exists as the sub-text to many political divides in my country. It does temper my optimism for the future; makes me a little less inclined to believe my efforts to succeed will bear fruit in a society where pointless, atavistic, disenfranchising racism abounds. Such is the psychological torment systemic racism inflicts. It is hard for some minorities attuned to this ugly facet of their existential reality, to “pull up their socks” when, confronted with a racial slur here or a racially-motivated roadblock there, it seems like so many are intent on pulling them down.

There is plenty of evidence to disabuse anyone of the idea there is cause to celebrate Canada’s post-racial social order; that we’ve ascended the heights of a racially harmonious Pollyanna. The xenophobic, bigoted articles written by and posted by white Canadians on my social media feeds, the continued indifference to the plight of indigenous Canadians – despite all we now know about their lot – and the earnest propagation of racist dog-whistles by educated, well-esteemed white Canadians gives the lie to any claim this country is without a racism problem.

The one positive light going forward is that the bulk of those who champion the chauvinist ideas endemic in Western culture, the ones that fuel full-fledged racism, are a dying breed. These ideas, even if still prevalent, are not the only ideas the youth in our culture have been exposed to. Because they are fortunate to live in a world where technology gives them access to a plurality of ideas, they are less likely to be so strongly conditioned to racism, at least in its Western form, which gives me hope.

My wish would be that this problem fizzles out with those who were responsible for further instilling, or doing nothing to deter, these racial toxins in our culture; that those among my generation who continue to wave that flag will soon be outnumbered and marginalized by the more open-minded among the generations below. One can dare to dream. That said, we mustn’t rest on our laurels because too much damage has already been done, and we need to start healing ourselves of our racism now, so there are no more victims.

secret-path-gord-downie-cover-art

This is the cover art for Secret Path, a project by Tragically Hip front man Gord Downie. It is a multi-media telling of the true story of Chanie Wenjack, a twelve-year old boy who died in 1966 while trying to walk home from the residential school to the home he had been snatched from 400 miles away.

American Justice, in Black and White

. Black Lives Matter, Commentary & Criticism, Culture, Current Affairs, Race . , , ,

Racist Rage, Puts Innocent Boy in a Cage

I want white, law-abiding Americans to try and imagine what it must feel like to know there’s a chance that, as you drive home from work, or pop out to the grocery store to buy some milk, you might be pulled over by a police officer for a minor infraction and wind up dead. Imagine.

It is true, all lives matter. White lives, black lives, Latino lives, women’s lives, children’s lives, immigrants’ lives. Gay, lesbian, and transgendered lives matter. Nobody could argue that. Nobody is arguing that.

Except every single day in America nothing is done to the laws, policies, or practices to suggest there is more than tepid support for the idea that all lives matter. So when it is wielded like a brick-bat in response to hearing “black lives matter” it is just another denial of what is to many black folks, a harrowing reality. When it is said “all lives matter” the ones who utter it are simply doing as they’ve always done: negating the genuine concerns of blacks in American society.

The reality is that, in America, some lives are disposable; some lives are chattel to enrich the lives of others; some lives are not worthy of the legislative agenda pursued by politicians. If all lives mattered, the parties in power would not allow social security to be eroded, they would not enact laws that criminalize and incarcerate blacks in alarming numbers, they would ensure not a single citizen went without health care, they would not criminalize sexual orientation, or legislate how women use their bodies. If all lives mattered in America there would be funding for quality education and training of children and youth and nobody would starve on the streets.

No, not all lives matter, apparently. The lives of rich, white, corporate, privileged interests matter. The politicians and the powerful establishment are quick to respond to their needs with decisive action. The criminal deeds of the rich – financial frauds, Ponzi schemes, tax evasion, economic graft and corruption – go relatively unpunished. Their concerns are top of the legislative agenda. The rest of the lives in America are left to fend for themselves. If those among the thrown-away lives happen to be black males, they will spend a lifetime being arbitrarily subjected to random interrogations by police, frisked and detained in front of their children, or imprisoned or murdered for crimes borne of economic desperation.

Why does that happen to black men more than anyone else? Why are there countless videos of police encounters with white people who actually possess guns or knives, who really are poised to use them that end up with the perpetrator coming out of the situation in handcuffs? Why do they get to have their future fate determined by the justice system?

Those who say “all lives matter” are denying all the reasons a person might lay claim to a legitimate grievance in these senseless killings of black men. It is a sweeping dismissal of the legacy of slavery, racism, and intolerance that everybody damn well knows built America and which today still shakes its moral core. The fact serious people are saying “all lives matter” despite the senseless killings that gave life to the “black lives matter” movement is the most clear-cut indicator that America still has not breached the racial divide.

To say black lives matter is to shine the light on how racism continues to tear at the American social fabric. It isn’t to suggest all cops are racist, corrupt, would-be killers. It isn’t an argument that all other lives don’t matter. So stop it. Let blacks, for once, air their grievances without trying to shut them down like a bunch of “uppity negroes.”

I am deeply disturbed by what I see transpiring on America’s streets and outraged by the sheer lack of moral leadership in response to these injustices. I have to confess, my horror is as much existential as it is ethical. These events are a stark reminder that my black-ness, which has intermittently been the object of mild racism here in Canada, could be the undoing of my existence should I choose to visit the United States. Until recently, I’ve been able to live in a state of relative denial about how my black-ness is of any social consequence.

Thanks to what I see in America on a regular basis, I am constantly reminded that my black-ness could get me killed. By a cop. What the fuck, America?

It makes me angry and it makes me frightened. It is an existential threat that no law-abiding white person in America has to fear. So yes, all lives matter, which is true. Except when it comes to black men and the American justice system. If statistics on death by cop, incarceration rates of blacks, and the ubiquity of systemic harassment of blacks by law enforcement are considered, it becomes obvious that black lives don’t matter.

Given this reality, when it is said “black lives matter”, shut the fuck up and listen. Stop acting as if the facts do not clearly show how much more likely are black men to feel the sharpest, most brutal edge of American justice.

I am not anti-cop and I am tired of this dichotomy being thrown at those who express their desire for justice in these instances. Criticism of the thing does not imply a desire to negate the thing. The fact this constantly comes up in American discourse betrays a retrograde, fascist strain of anti-intellectualism that undermines constructive dialogue. The effect of this tactic is to suppress ideas and discourage novel approaches to foster change for the better.

In my career in law enforcement, I have worked with countless police officers in an investigative capacity. I know police officers suit up every day and willingly plunge head first into harm’s way. It is no trivial matter to say that most cops are good. Their choice of career is a noble one. Depending on where they work, they may have one of the most dangerous middle class jobs out there. Those who turn these tragic events into an opportunity to fuel hatred of the police community have no idea the scores of good men and women tarnished by such a broad brush.

But cops are also human. They are not incorruptible. No group of human beings is. Human beings as they are, there is a chance they arrive to the job with a host of biases and attitudes they have learned in their surroundings. Some of these may adversely impact how they perform their jobs in relation to the blacks they encounter.

They don’t recruit white cops from Mars to patrol streets in black neighbourhoods. I grew up in a white family, in an affluent suburb where there were only white people – basically the same kind of environment as most white cops in America. I know that it would be difficult for a white person to have been reared in this environment and come away with positive views of black men. They would have had to rely on culture to fill in the mental gaps left by their lack of actual experiences of who black men are. I know that I didn’t come away with a positive image of what it is to be black from appealing to the culture, and I am a black man.

It is important to say that “black lives matter” in order to displace the thousands upon thousands of images, media, and other cultural and social products that combine to fuel a mental proclivity to believe they don’t. It is to acknowledge the legacy of racism that pervades American culture and society which effectively negates, cheapens, and marginalizes black existence. It is to recognize that police officers are just as likely as anyone else to possess their culture’s predilection for racial bias; to posit that this may affect their judgement. It is to acknowledge the obvious: that, in America’s racially-divisive social context, many white cops are bound to possess racial biases that affect how they engage black men in their jobs.

In my heart I don’t believe racism made these cops kill these innocent black men. No, but racism propelled the cops to engage the black men in the first place. Racism made them perceive the black man’s deeds as non-compliant. Racism may have fueled the officers’ inclination to escalate their tactics in the situation, because racism fueled the idea the black man was displaying a thug’s disrespect for authority.

Ultimately, however, it isn’t racism but fear and recklessness which writes the final chapter of a story where a black man gets killed by a cop in an encounter that was poorly substantiated in the first place. It’s a story whose prologue was written by racism and whose epilogue will feature protagonists with a capacity to do something whose political calculations and moral cowardice will propel them to do nothing. The racist Canon that has tarnished American history for centuries will be left undisturbed. Some time will pass, until the next sordid tragedy in the American debacle is written in a black man’s blood, yet again.

Denial of the social realities that underlie these incidents do the good cops and the citizens they serve no good. The fact there are poor black men peddling on street corners, engaging in petty theft, or who are involved in other “black-market” activities that set the stage for the police encounter that led to their deaths isn’t entirely the fault of police. The whole scenario is predicated on the social ills that come with black poverty and disenfranchisement. It is terrible that police are left in the lurch on the front lines to sweep up what is a much larger social problem in America. If politicians were really pro-cop, they would put an end to this recurring nightmare with legislative, social, and economic programs to eradicate black poverty and stop criminalizing black existence.

I am the first to say most social ills do not easily submit to a casting of the issue in black and white. Except when it comes to the justice system in America. In that case there is one justice system for whites, and another for blacks; one which criminalizes, incarcerates, systemically harasses, and sometimes even murders them. When black and white are treated the same in the US justice system, we will be able to say without a whiff of smugness or disdain that all lives matter.

Until then, since it is black lives which are repeatedly and violently repudiated by the justice system, is it really unreasonable to suggest, in this context, that “black lives matter”? I don’t believe so. To say “all lives matter” in response is to dismiss the legitimate injustices being aggrieved. It perpetuates a legacy of denial about America’s racist underpinnings which, given it is the twenty-first century, is contemptible for its lack of moral growth.

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Blackberry Burn Unit

. Commentary & Criticism, Culture, Current Affairs, Humour, Memoir, Organizational Behaviour, Satire . , , , ,

My Precious Blackberry

I work in a place that makes me want to shove everyone’s precious little blackberry up their arse. Scores of articles by business gurus have been written about what an electronic albatross blackberries are in a workplace. It compounds the ill-effects of those with an inability to prioritize and communicate effectively, rendering their blackberry use a veritable Bermuda Triangle for organizational productivity. The relentless, exhausting, and unbalanced work life of the white-collar employee point to a single villain: the blackberry.

One of the big reasons I have resisted calls to advance to the management ranks where I work is my dread for having to carry Satan’s Anvil around after hours. Throughout my career I’ve had various assignments where part of the job was letting my masters affix that mobile noose around my neck. Inevitably, after a couple weeks, usually in the late evening, I would crack. A snide e-mail; a “did you get my message” text or a witless jab would compel me to throw the little buzzing bastard into something – a wall, a couch, a floor, the toilet – hoping its destruction would make the nightmare cease. Kudos to RIM, their blackberries are much more durable than an iPhone

For me, a blackberry is an obvious productivity winner in the right hands. And there’s the rub, isn’t it? The problem with blackberries isn’t the blackberry itself. It’s the way people use it, like they’re a thirteen year old who ate seventeen bowls of smarties. This is especially acute after hours. It should come with an instruction manual to prevent its irresponsible use as a torture device against co-workers. To be truly educational, it would have to be titled something like, “Remember, if Everything is Urgent, Nothing is Urgent.”

Anyone who is an underling in a large, hierarchical organization has had their soul crushed under the stampede of elephantine stupidity that afflicts senior managers with a blackberry in their hands. For example, a Director where I work, let’s call him Stu, takes his blackberry into the bathroom with him Monday evening. There, he gets an e-mail from Joe who says “hey, did you know that such-and-such is on the agenda for the meeting of the Big Cheeses next Monday?”

After a panicked squeeze of his anal sphincter, Stu responds “We’re on it.” He resolutely flushes the toilet, as if he’s about to storm the ramparts on D-Day, and sends a frantic e-mail to my Manager saying, “Get your minion edmund to get me that that thing by Friday, cuz he writes good and knows stuff. Priority.”

I get to the office Tuesday morning, open my e-mail and see the message from my Manager. “Can you do this thing by Friday?”

I roll my eyes when I see the times the e-mail exchanges below hers took place. Relieved, I know I can do the thing by the end of Wednesday without affecting other deadlines. I’ll beat my deadline for this task by miles. Then, I reconsider turning it in early. That’ll only give people extra time to start pushing more Sisyphean boulders up the hill and watching them roll over my soul on the way down. Nope, better to stick to their deadline.

For me, the issue is never whether I can do the work, it’s always how much time my plantation owners have decided to give me to write the report they always believe should be in hand moments after they’ve decided they want it. Most of them, because they’ve spent years pseudo-writing on blackberries, are barely literate. They have forgotten the mental energy and effort that goes into writing coherently.

Like an obedient slave, I say “Yes, Mem’sahib, I’ll get that report done along with the other ten reports that were urgent yesterday.” I get back to my cubicle, poised for hours of frenzied tapping on my keyboard.

It turns out that, amidst the thirty-six conversations Joe was having between dinner, his nightly bowel movement, and Late Night talk shows, he mysteriously got confused about the thing the Big Cheeses were going to talk about. The thing was actually needed sooner than expected. My boss stopped me as I was about to break for breakfast and said that thing wasn’t due Friday, it was due in two hours.

“Say what now massa?” I said, stopping in the middle of joyfully humming gospel tunes as I was loosening the chains on my ankles.

“Stu got confused and Joe needs it by noon. Is that going to be a problem, boy?”

She didn’t say ‘boy’ but she may as well have. Nobody gave a flying fig about whether the request was a problem for me. In a toxic, blackberry-addicted culture everyone’s got problems.

“YES IT IS GOING TO BE A FUCKING PROBLEM! I NEED THE NUMBERS FROM FINANCE BEFORE I CAN START!” I said, among other things that would leave a long-haul trucker beaming with pride. It was a volcanic eruption that singed everyone in the vicinity and burned my boss to a crisp. I dressed her in gauze and sent her to the local burn unit for treatment.

I am usually fairly Zen in the office. I’m the guy who meditates; who does yoga; who doesn’t let work get under his skin. But there isn’t a mantra in the world to restrain my warrior spirit when high-ranking people thoughtlessly stir up panic because they’re in the throes of a wicked blackberry overdose. When they’re tripping out, they mete out unclear, aimless tasks in the heat of the moment, using brusque language and terse tone; passive aggressively instilling urgency among underlings. This, they believe, is how they’ll get what they want, when they want it.

When it hits my inbox it just looks like someone believes my life is at his beck and call. We both know his grasp of the thing he is paid to be in command of is far more shallow than mine, so a part of me desires to go Shaolin Temple on his ego. Nobody owns my black ass, especially when folks higher up need it to cover their flank. The next best thing to giving a beat-down for that kind of disrespect is to unleash scatological invective around the office so everyone, especially Stu and Joe, knows my Zen is being messed with.

Deep-down I hope Stu, Joe, and others like him are not intentionally trying to be assholes. I suspect they honestly believe everyone will attach the same degree of urgency as they do to the random thoughts popping up in their mind when they’re sitting on the porcelain throne. They fail to consider how easily an issue might seem to be “hot button” while in the vulnerable position of having their pants around their ankles and their hides laid bare. They should stop reacting to their fears in haste, and allow the time for wisdom to intervene. Ultimately, issues emerging on a blackberry will come to be synonymous with the other thing that appears when a man is sitting on the toilet, and can be dispensed with in a way befitting of them both: with a flush.

Alas, I am well aware the sub-text of this affected busy-ness. When people aren’t at the office, leering at their blackberry provides a legitimate escape from the perils of domesticity. At home or in the grocery store, big-wigs are just Regular Joes to their friends, family, and disgruntled wage slaves who bag their groceries without an iota of awe for their rank at the office. Without people to boss around or sycophants to kiss their rings, they feel unimportant, taken for granted, and ineffectual. So, out comes the blackberry, and within moments of opening the first e-mail, the feeling of indispensability to their organization is just the fix their ego craved.

I don’t necessarily blame the Stus and Joes of this world for needlessly escalating issues left, right, and centre. I blame blackberry for not writing up that instruction manual. I blame them for failing to install a kill-switch to shut the device off when the tone of discussion crescendoes and the content is below a minimum threshold of relevance. They could have cautioned Managers that abuse of the device has a hallucinogenic effect, causing them to see fire and brimstone between the lines of mundane “FYI” e-mails.

The blackberry can turn a trickle of pithy, pointless, uninformed exchanges into a cascading wave of collective anxiety, and then into a flash flood that destroys all the towns and villages in its path. Each successive e-mail ignited by a passing comment sent to a distribution list fuels the fury. Users become mad, jabbing pins in their eyes with every opened e-mail. The investment of time and ego into the exchanges renders everyone blind as they throw a well-heeled operation into the inferno ignited by the tinder of mediocrity and the spark of thumbs typing unintelligible e-mails.

The ubiquity of this phenomenon suggests there are too many executives incapable of effectively vetting the countless issues hitting their desk. The resort to delegating all those after-hours e-mails without thinking any of them through is a failure to take full responsibility of their role as arbiters of organizational priorities. In the aggregate, such behaviour becomes a budgetary drain. Nobody – taxpayers, shareholders, or stakeholders – should abide this management style because it ignores the mandate to utilize an organization’s finite resources for purposeful ends.

Too many high-ranking folks with blackberries are oblivious to an obvious fact of human nature arising from the asymmetry in pay and level between they and their underlings. They seem to think that, because they tethered themselves to a little computer that delivers them so many problems at inopportune times, those of us below must deal with the consequences. On this point, their emotions get the better of their common sense. No executive should wish to demonstrate how out of their depth they are by delegating to underlings issues they should easily dispense with. In delegating everything downward, it appears as though they are ill-equipped to say “this is a non-issue, and the buck stops here.”

I grant, it takes intestinal fortitude and good judgement to do that. Theoretically, this is why executives are so well-compensated. When reactive, blackberry-induced  issues from on high pile up on my desk for ultimate resolution it sends two messages. First, it suggests that others want me to devote as much time and energy to the organization as they do, because there’s no way I can do all I am asked in regular business hours. It’s a contemptuous proposition considering I am not paid for that level of commitment and purposely remain in a lower-level position to avoid it.

Second, it tells me that executives believe the buck stops with me, not them. If that’s the case, they can hand me the keys to their office, endorse their paycheque and give it to me, and erase their name from the top box of the org chart and write mine in its place. Oh yeah, and I’ll take their blackberry too. I will place it under the wheels of my car and drive over it.

There’s a reason France banned the use of work blackberries after certain hours in the evening. The way people have come to utilize what was supposed to be a time-management and productivity tool has become the epitome of twenty-first century lunacy. If it keeps up, my organization will have to install a burn unit for the infernos created by the urgency-obsession of those whose blackberry use smothers an organization’s most vital resource: the time, energy, and motivation of its skilled employees.

There is Some Sh*t I Will Not Eat

. Commentary & Criticism, Culture, Current Affairs, Gender, Political Correctness, Politics, Race, Satire

Bigots for Bucks

A morning radio host where I live was recently suspended after posting videos caricaturing people who live in a particular neighbourhood in the city. It is a lower middle class area besieged by vice and poverty-related crime and also home to a sizeable share of the city’s Aboriginals. Meanwhile, the radio host is a white middle-aged guy who grew up in an upper middle-class white neighborhood. The optics of a white guy mining laughs at the expense of the city’s poor and disenfranchised were tragic, especially since our city was, just a year ago, rated by a Canadian national news magazine as “The Most Racist City in Canada.”

I am aware how difficult it is for regular, middle-class white men to have “political correctness,” lorded over their heads since the nineties. It’s as if society is suggesting they are all bigots, forcing the whole to make amends for the excesses of the few. As a man, I feel the instant sense of similar recoiling when confronted with the idea that I am part of the “rape culture.” But then I resist the urge to soothe a bruised ego by man-splaining to generations of suppressed female voices why their “so-called grievances” are way off base – because I said so. Instead, I try to remain open to the possibility of a worldview different than that historically fashioned by generations of self-aggrandizing dicks.

The idea of “political correctness” is to encourage us to make a mental leap out of our situated selves, and examine our words and actions as if from the perspective of the “other” person BEFORE we unleash them. If the radio host in my town had paused for one second to ask himself “would I think this was funny if I were an Aboriginal?” my sense is he would never have posted the video.

A moment of “political correctness” would have prevented him inflicting a significant insult on countless Aboriginal Canadians in my town, many of whom are rightly sitting on the fence about the merits of joining white society. It would also have prevented many from believing him to be an unabashed racist. That is the point of political correctness; not to tar white men as bigots, but to compel us all to look before we leap, because our tolerance for insensitivity has worn thin. It is a word of caution that a nasty fate awaits he who is unable to restrain his mouth from uttering whatever bigoted detritus was  deposited in the recesses of his mind by the infinite possible sources in our culture.

This is one simple example of the reason why a strong social ethic that frowns on bigotry is still necessary. I’m no fan of “political correctness” because it has been appropriated by the very douchebags it was meant to counter, and they have masterfully turned it into a slur to rival the daily barrage of racist, misogynist, xenophobic slurs they unleash from their intellectual anuses. It’s a sensible idea made senseless by the those who extol their claim to “freedom” with bigoted, craven bombast like a noxious-smelling badge of honour.

The counterpoint to the idea that “freedom” bestows unbounded rights to slander and incite hatred of the marginalized, is the notion that the establishment of social norms against blatant insensitivity is necessary to protect the powerless from wanton bullying. It prevents oppressive biases in the dominant collective mind from being matter-of-factly vomited out of our mouths and victimizing innocent, disenfranchised bystanders. It is to ensure our societies are inclusive and don’t condone behaviours that alienate and exclude large swaths of its people. Insensitive, hurtful speech is a passive aggressive way to discourage the disenfranchised from opting-in to society. Mean-spirited words matter; in powerful, irresponsible hands they propagate the systematic, violent demise of those they target.

Anyone who is on the receiving end of bigoted knee-slapping has asked themselves this question at various points in their lives “is my desire to participate in society really worth the mental anguish to endure this?” In a pluralistic society that recognizes the rights and equality of all, nobody should have to face this kind of bar to their success. Since laws against bigotry are out of line, the only tool left is that of a strong ethic of social resistance to deeds that are divisive and damaging to social harmony.

I find it revealing when someone blasts “political correctness” as a bane that forces their mouth shut all the time. It says something damning about the content of a mind if every thought it produces is so offensive it shouldn’t be uttered. Here’s a test; if a part of you has to ask “is this offensive?” it probably is. This should be a source of relief; it means the part of your brain other animals lack functioned exactly as nature intended. It will continue to do so if you regularly consult it and pay it heed. The energy needed to resist the social ethic discouraging jokes that directly or indirectly denigrate women, minorities, Muslims, or foreigners, is much better spent examining why it is your mind is teeming with misogyny, racism, religious intolerance, and xenophobia in the first place.

On this subject, one of my favourite bloggers suggested there are a few social issues that are out of bounds for humourous treatment – rape, drug addiction, and mental illness among them. On the surface it’s hard to disagree, but my sense is there are no absolutes in this either. There is always context and intention – who is making the joke, how, and to whom. My feeling is, if you were never on the inside, don’t make the joke.

It’s why there are some jokes that, if I were a white guy, I simply wouldn’t make. True, it is your right to make the joke. The so-called dictates of “political correctness” are not trying to deprive you of those rights. But they will compel I or others to call you out as a bigot if you say something that is blatantly racist, intolerant, misogynist, or xenophobic. If you seek to poison mine and others existence with bigoted speech you should no longer expect to enjoy a consequence-free existence as you would have in another century.

I try not to make light of pain and suffering I haven’t personally experienced – it looks too much as though I’m laughing at another’s pain, which is deplorable. If I am lucky to garner a laugh at a serious social issue I see to it that it is at my expense alone. When I am lampooning any of the afflictions that dog me I try not to implicate all who share in the struggle. I talk about my issues in relation to me, and don’t presume anyone else experiences the issue similarly. I don’t know that I have always been successful in getting this right but I really try to think before I speak and hope the good part of my brain catches up when the bad parts of my mouth do the hundred-metre dash, as they are inclined from time to time.

It’s a delicate balance, but I believe it’s a risk worth taking. There are too many issues that need to be out in the open and one way to do so while reaching the widest segment of society is through humour. Avoiding conversations about the harsh truths of existence allows voices of ignorance to construct the narrative, with the risk of re-victimizing those who have drawn the short straw. I think there is merit in sharing our experiences, to reveal the truth of the human condition as, among other things, a constant engagement with calamity and despair. It’s a bummer, but it also puts the onus more squarely on ourselves to add joy wherever we can. If we can demonstrate we’ve lived through the downer moments, and do so in a lighthearted way, it elevates the hope in others that it is possible to find joy somewhere in our pain.

Blogs that explore personal subjects have been instrumental to increased self-compassion, even if the humorous approach does at times touch a raw nerve. Laughter is a non-threatening means by which people can be made to understand the pain around them, which they may inflame by their ignorance or insensitivity. The process of self-awareness is more likely to begin after a laugh than it is at the end of a righteous-indignant finger pointed. Throwing a pie in the face of your persecutor is a moral victory in some senses, it is a way to fight back without degenerating into violence.

Humour can be an effective tool to close a mind and to open it, which is why it is a double-edged sword in irresponsible hands. When we hold up the mirror to our worst selves it is the humour that will ensure we do not look away in shame. But it can also cause harm if the blade isn’t wielded skilfully when the treading needs to be more delicate. Sadly, some people just can’t help slicing and dicing everyone else around them for their own gain.

It seems we’re living in a time where society’s top notches are looking to protect their interests by recklessly sowing seeds of bigotry, giving life to poison trees that flourish in minds struggling with the perils of existence. It is important as decent human beings to resist the desperate cravings that sometimes propel us to swallow the easy meal served up as a balm to our insecurities. The indulgence in bigotry, misogyny, and xenophobia is the worst of all the forbidden fruit we may choose to eat. For the fleeting pleasure of an outlet for your angst you will be reeling with ideas that rob you of your soul; that render you incapable of seeing yourself in your fellow humans; that subordinate the harm you inflict beneath the need for a laugh to quiet your tears.

Call it “political correctness” call it “decency.” Whatever you do, set your mind free from the self-serving bigotry that divides us all to line the pockets of the few. When they tell you “political correctness” is the thing that keeps you down, tell them “there is some shit I will not eat.”